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The Syrian
Orthodox Church
By H.H. MOR IGNATIUS YACOUB
III (1980+)
The Syrian Orthodox Church, even in the
intensity of persecutions, was armed with the power of truth in conducting
discussions with its persecutors, and thus achieved its goal. On the
15th and the 26th of March 533 Emperor Justinian issued two edicts explaining
his point of view in the controversy regarding the one or two natures.
He emphasised the one-ness of the person of our Lord Jesus Christ and
maintained the expression " Theopaschits", the suffering of
God. These edicts were examined and approved by John II the Pope of
Rome. In 544 Justinian issued another edict
against the "Three Chapters" the writings of the Nestorian
leaders - Theodore of Mopsuestia, Theodoret of Cyrus and Hiba of Edessa
- whom the Council of Chalcedon
declared Orthodox without condemning their teachings and writings. This
edict was signed by the Chalcedonian Patriarchs, Mina of Constantinople,
Zwilas of Alexandria, Ephraim of Antioch
and Peter of Jerusalem.
He boldly declared that "Dioscorus did not commit any error in
the faith". Such declaration was made by Anatoliusa, Patriarch
of Constantinople, in 451 in the fifth session of the Council of Chalcedon. The Emperor,
after issuing this edict, convened a local Council in Constantinople,
in which those three "Chapters" were condemned. Among those
who signed the decision was Vigilius, Pope of Rome,
who was in Constantinople due to the plague in Italy. The Western bishops considered
this as a step against the Council of Chalcedon. In 553 Justinian convened in Constantinople
the fifth general Council under the presidentship of Eutyches, the Patriarch
of Constantinople, and by the approval of Vigilius of Rome. This Council condemned
the above-mentioned Nestorian leaders and their writings and those who
accepted or may accept them and passed the following article:
"He
who separates God the Word who made miracles from Christ who suffered,
or says that God the Word is with Christ who was born of a woman,
or he is in and the Word of God who was incarnate and became man
is one and the miracles are His and He Himself suffered in manhood
willingly, is anathematized."
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This article was a stab to the heart of
the Council of Chalcedon
on one hand and a victorious triumph for the Doctrine of The Syrian
Orthodox Church on the other.
© 1995 - 2008 Syrian Orthodox Church
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File last modified: 26-Apr-2008 7:25 PM
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